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Another convert to seasteading....

Dilbert.com


Most Americans are above average

People who are above average (think that they) are smarter and or harder working. The smartest and hardest working of all are the Libertarians. The bottom line measure of all things Americans is money. "The business of America is business," Calvin Coolidge. It would be interesting to see a study of Libertarian's personal income.


Krugman Retreats to Cult Compound

Krugman Prayer

An entertaining article at American Thinker exposed me to a bit more Krugman than is allowed by my physician. It really doesn't cover the myriad ways of why the perennial priest of Keynesianism is wrong, it is assumed the reader knows that already, it just goes into how his blog has become a cult compound now that Krugman has started moderating responses to avoid being exposed for the charlatan he is.

What little I know of Krugman was from bits I read here at the DR and via an excellent article I came across while eating sushi, coincidentally. So, I was pleased to see the retreat of Krugman from the relentless barrage of common sense and logic that his commenters had began to issue.

What better than people taking apart his doubleplusunlogic? His double-thinking supporters.

Here is a brief excerpt:

By July, Krugman had lost his "Battle of the Blog." On July 23, Latrina commented, "Who is this Sean from Florida? He takes everything that [the] Professor [says] and shreds it, piece by piece. He shouldn't be allowed to post his comments on this blog since he seems to be winning all the debates. We progressives need to stick together and embellish our talking points without someone from the outside pointing out fallacies in our ideology."

Enjoy, or not. As usual with Krugman, self-dosing can be dangerous. Please consult a physician.

http://www.americanthinker.com/2010/08/paul_krugman_gives_up_1.html


Surprisingly Not From The Onion

Attention Jürgen Habermas:

To Protest Hiring of Nonunion Help, Union Hires Nonunion Pickets
WASHINGTON—Billy Raye, a 51-year-old unemployed bike courier, is looking for work.

Fortunately for him, the Mid-Atlantic Regional Council of Carpenters is seeking paid demonstrators to march and chant in its current picket line outside the McPherson Building, an office complex here where the council says work is being done with nonunion labor.

"For a lot of our members, it's really difficult to have them come out, either because of parking or something else," explains Vincente Garcia, a union representative who is supervising the picketing.

So instead, the union hires unemployed people at the minimum wage—$8.25 an hour—to walk picket lines. Mr. Raye says he's grateful for the work, even though he's not sure why he's doing it. "I could care less," he says. "I am being paid to march around and sound off."

Protest organizers and advocacy groups are reaping an unexpected benefit from continued high joblessness. With the national unemployment rate currently at 9.5%, an "endless supply" of the out-of-work, as well as retirees seeking extra income, are lining up to be paid demonstrators, says George Eisner, the union's director of organization. Extra feet help the union staff about 150 picket lines in the District of Columbia and Baltimore each day. [...]

The union's Mr. Garcia sees no conflict in a union that insists on union labor hiring nonunion people to protest the hiring of nonunion labor.

He says the pickets are not only about "union issues" but also about fair wages and benefits for American workers. By hiring the unemployed, "we are also giving back to the community a bit," he says.

Performative contradictions in action!


Someone please explain how the working class has a chance . . .

to improve their financial condition without strong labor union. Yes, a very small percentage will fall into something that jumps them to the top but the average person isn't going to talk himself into a raise on his own.

I've been thinking about this for years. I can't think of any system in which the top 10% will NOT accumulate 90% of the assets unless there is a union demanding that the workers get most of the benefits of increased production efficiency.


Government response to financial panics

Jonathan Wilde initiated a discussion about forecasts of future economic growth and the prospects for deflation rather than inflation. This prompted a debate about appropriate government policies in the face of a fiscal collapse:

Is the price [of bailing out Wall Street] worth the cost? Should AIG, the institution that stupidly wrote credit default swaps on CDOs backed by shitty bonds based on even shittier mortgages, exist at all? We've perpetuated the shittiness in the system. I think we'd have been better off if the USG had let AIG and the banking institutions go bust. The information cloud encapsulating AIG and big Wall Street institutions needs to evaporate or else better, smarter information can't take its place.

To which Steve Ingram responded:

Hoover allowed the banks to fail; believed the deleverage had to occur and the market will get it right. Guess what? It didn't get it right. It spilled over to other healthy areas of the economy and basically took everything down, including the little main street guy that lost his savings.

To this I added three thoughts for consideration:

1. Today the little main street guy wouldn’t lose his savings. The little guy’s savings are backed up by the Federal Deposit Insurance Corporation. And his income is protected to some extent by unemployment insurance and Social Security Disability Insurance. And his pension is backed up to some extent by the Federal Pension Guarantee Corporation, and supplemented by Social Security. Etc.

So maybe we don't need government to engage in new interventions today -- not because intervention is always wrong, but because we already have sufficient interventions in place to keep the little guy from panicking.

2. How about this alternative scenario: Instead of bailing out the big guys the US focused on bailing out the little guys?

Imagine that while debating the bailout of Wall Street and the auto industry in 1998, the US sells gobs of bonds in anticipation. Then the US announces, “We’ve decided not to bail out any firms; you’ll have to stand or fall on your own. Yes, some firms will fail, and unemployment will rise. In anticipation, we’ve stockpiled enough cash to provide unemployment insurance until 2020 without debasing the currency. Thus the American consumer can be reasonably confident of his income, and can continue consuming, albeit at a slower rate. Firms that can sell to that consumer can feel reasonably confident of having sales, albeit at a slower rate. And everybody else – well, best of luck to you.”

3. Of course, if the US did this, lots of investors would end up burned, and would henceforth be more reluctant to lend/invest. This "friction" in the system would create a drag on the economy -- at least, relative to the go-go days of the mid-2000s.

So here's the big question: Should government try to make people feel confident in the face of uncertainty? Many aspects of government intervention, both during the current crisis and more generally, seemed to be designed to reduce people’s fear of loss, and increase people’s willingness to take risks. Is that sound public policy?

The FDIC helps people feel comfortable depositing money in financial institutions. I suspect the FDIC is sound policy. We could expect every consumer to incur the cost of investigating the soundness of every financial institution he invests in, but this would be pretty inefficient. Moreover, the fear of a bank failure can trigger a run on a bank, causing the very event that is feared. Deposit insurance seems to defuse this self-defeating fear, producing social benefits that arguably justify the social intervention.

Government blesses certain ratings agencies -- Moody's, Fitches, Standard & Poors (S&P) -- and gives certificates to "Certified" Public Accountants, all in an effort to provide people with greater assurance about data. Is this just a fool's errand?

Is there sound public policy in, for example, keeping interest rates low, thereby encouraging greater investment (and correspondingly less savings) than would otherwise occur? I’m iffier about this. The Austrians clearly don’t think so. Yet if we live in a world in which positive externalities exceed negative ones then society may well have an incentive to induce you to take risks beyond those that you would choose to take based solely on self-interest. Because classical economics suggests that positive externalities (consumer surpluses) are part of most typical voluntary transaction, leaving people to act only on the basis of self-interest (producer surplus) may result in a level of economic activity that is sub-optimal from the perspective of society.

Finally, is it desirable for a president to appear at the scenes of disasters and offer reassurance? Perhaps, in the short run. But these reassuring words arguably make it harder to remind people that we live in a world of risk, that we can console ourselves that this generation faces a lower risk of imminent death or injury than any generation preceding it, and that we might benefit from stoically acknowledging and facing risk. I suspect we’d all be better off if we could acknowledge that the risk of harm from most types of terrorism is not worth the cost of trying to thwart terrorism. I suspect we’d all be better off if we concluded that the benefits from capital punishment are not worth the cost of implementing capital punishment. And I suspect we’d all be better off if we concluded that the cost of protecting various industries is not worth the cost. But I’m not sure how to create a system that rewards leaders for this type of INaction.


Civil disobedience on private property: You Make The Call

Rand Paul’s recent electoral success has brought new attention to the state’s role in remedying discrimination by punishing private actors that discriminate on the basis of race in the provision of public accommodations, employment and housing. In short, Paul (coyly) opposes these policies. And this prompts questions about what alternative policies he might support. What should be the libertarian position about civil disobedience on private property?

Prior to the 1964 Civil Rights Act, for example, when a lunch counter refused to serve black people some people protested this practice by holding a sit-in at the counter and refused to leave. The owner called the police, who forcibly removed the protesters. This practice brought attention to the black people’s plight, some measure of public opprobrium on the owner of the lunch counter, and ultimately government prohibition on discrimination in businesses of public accommodation. What do you think of these events?

1. May the state sanction people who discriminate on the basis of race in the conduct of their private business? Does your answer change with respect to people engaged in businesses that do not require a prolonged interaction with any specific customer? (E.g., Once you sell your house, you typically will not have further interaction with the buyer.) Does your answer change with respect to people who hold themselves out as providers of public accommodations?

2. May Joe seek to influence the behavior of Bill by orchestrating negative (albeit accurate) publicity about Bill, thereby attracting public opprobrium? May Joe seek to influence Bill through threatening to orchestrate negative (but accurate) publicity?

3. May Joe temporarily intrude upon Bill’s autonomy as a means to achieving some other objective, provided Joe agree to bear whatever sanction results from Joe’s conduct? May Joe permanently intrude upon Bill’s autonomy as a means to achieving this objective?

4. May Bill ask the state to forcibly extract compensation from Joe for trespassing on Bill’s autonomy?

5. May Bill employ force to defend his autonomy? May Bill employ lethal force if non-lethal force proves inadequate to defend his autonomy (e.g., the protesters are really good at hanging onto lunch counter stools)? May Bill ask the state to employ force on his behalf? Does your answer to these questions change if Bill has access to after-the-fact compensation for the trespass?

(“May…” here means “Do you regard it as consistent with your understanding of libertarian beliefs that….”)


BP, "Libertarian" company

BP took a legal chance to save lots of money and lost. Now they will legally weasel out of most of the liability for the mess and stick the American workers/tax payers for the loss. Ayn Rand would be proud.


Individualism, Collectivism, and War

My working definition for individualism is

  1. The recognition that human action is based on the individual.
  2. A social order based on the independent action of the individual.

Because (1) implicitly assumes that individualism is a fact of nature, this leaves me with defining collectivism in opposition to (2):

A social order based on centralized social and economic control.

Because this social order must be constructed in opposition to human nature (insofar as human action really is independent), the "control" of this definition requires extortion, psychological programming, or elimination of individuals who do not comply with the central plan.

If collectivism runs against human nature, why is it so common? The idea is maintained not only by a ruling class of central organizers, but appears to be accepted by those who do not benefit from centralized control. I believe it is due to the way our minds work to form general concepts.

Individual experience is limited by location, time, and intellectual framework. Through human language, we can share experience with other individuals. But our minds are too limited to hold the totality of the objective world, so we try to extract essential rules by which we can understand our observations and predict future events.

Thus, we will say things like, "The French eat cheese and drink wine," even if we find counter examples of residents of France who do not consume either. We are taking mental and linguistic shortcuts to explain the prevalence of wine and cheese consumption by individuals in France. This is appropriate for casual language only and is not rigorous.

My working definition of crime is

An action intended to harm another individual.

I was given this definition by an Objectivist once in conversation and have stuck with it. If anyone can point me toward a better definition from libertarian literature I would appreciate it; I am not certain that intent plays such a simple role.

But intent is immaterial to the point I am making about crimes. By virtue of them being an action, crimes are committed by an individual. By virtue of being the object of harm, the victim of a crime is an individual.

War is

An armed conflict between collectives.

To stretch the talk of guilt or innocence or victimhood to cover collectives is as sloppy as talking about "the French drinking wine". We should not use such terms when discussing war, unless it is with the caveat that we are discussing, for example, historical wars in intentionally vague terms. If someone identifies a guilty collective who must be punished through war, they are either simply wrong or intentionally trying to manipulate you.

This leaves me with the conclusion that war is never legitimate. Defensive use of force is legitimate, and individuals may coordinate their defense or hire specialists to assist in defense against one or more aggressors. But individuals cannot escape responsibility for their actions simply because they belong to a collective. Likewise, individuals cannot justly be the targets of force simply because they belong to a collective. War is not a legitimate use of force because it is by definition collective.

It points out yet again how Statists can get things exactly backwards. Contrary to their slogans about service being a sign of responsibility, the Statist who supports war is actually claiming that soldiers can escape responsibility for their actions by belonging to a collective. They will maintain that the collective is supported by sufficient force of arms to protect those who serve it from any repercussions for their actions. But though they may provide some physical protection for those who serve, they cannot protect against the moral judgment of others or even the self-judgment of those who serve. Short of killing each individual who perceives reality differently than the sanctioned collective view, the Statist cannot provide escape from the fact that aggression has consequences.


DJIA lost almost 1000 points in one hour, today.

According to CNN that is the biggest one-day point decline on an intraday basis. Is it to early to break out the clapboard signs that read The end is nigh!? Probably. Even though the Senate fiddles while Rome burns.

I wonder if the Plunge Protection Team had anything to do with the 600 point recovery...


I am going to rob you, and I have the moral authority to do so!

Sometimes I come across videos on the internet that are just downright striking for various reasons. Be it aesthetics or message, the ones that really get my goat are satirical in nature.

"So, if you can have all your valuables laid out by noon tomorrow so I can see which of your stuff I want to take..."

That line in particular had me laughing pretty damn heartily.

The frightening thing is, this is essentially what the CotUS says. Now I would really like to know by what authority - other than coercive threat of violence - am I required to follow a covenant that I have not signed? What recourse does a citizen have, when the heinous grievance one wants redressed is the very existence of the government itself?

Since the criminal enterprise of malevolent jobholders have done a mighty fine job of convincing folks that theft, when government sanctioned is a "good" thing. It is obvious to me that voting wont get me relief from the multi tentacled thieves, though I must concede that it may get me an ever so slight and ludicrously temporary reprieve. As I have stated before and elsewhere this is still not incentive enough to vote.

Is thievery a moderate imperfection of government? I don't think so, I truly believe that we are under the regimen of our barbarous ancestors.

Found the embedded video here, which is another can of awesome in and of itself.


Will Global Warming Supporters Sell You Insurance Against Iceland Volcanic Global Cooling?

Are we going to need an ice cube tax? (Probably not, as producing ice cubes likely has a net heating effect.)

Regards, Don


Shopping for Government

Democracy divides. In order to get anything close to what you want in government, you must support a team. Democracy makes us stupid as well. Once on a team, you have an incentive to defend that team’s every action no matter how bad.

And so, the Sith Lord Moldbug finds grist for his condemnations of democracy, and rationale for monarchy. And if you ignore the War of the Roses, Czarist Russia, most ancient history, all of Central and South American Indian history, monarchy begins to look pretty good. Actually, what Moldbug is locking in on is a mix of competitive government, which the Holy Roman Empire had to a significant degree, and a slice of colonial history from when classical liberal values were popular. His data points are not representative of his thesis.

Competitive government provides better accountability than democracy, so radical federalism is one answer, even of some of the localities are run by a Boss Hogg. But today, state’s rights are not enough. The states are too big. California is a prime example. Split up the big states so that none are more populous than, say, Virginia, and we might get a taste of accountable government even under our current system.

But while accountability breaks down with size, other features of government scale up. Uniform laws over a large population provide bigger markets. Larger countries can field larger armies per mile of territorial border. Economic diversity stabilizes the tax base and reduces the impulse for mercantilism somewhat.

So I’ll stick with democratic republics until someone successfully field tests anarchocapitalism in a small country. But I do think we can and should make democracy less bad. To do so, let us look at the mechanisms by which democracy divides and dumnificates.

If you wish to reign in the rich, hand out largesse to the poor, stop global warming, keep abortion legal, and keep guns out of the hands of dangerous civilians, then the Democratic Party is your team. If you hate high taxes on the rich, despise regulations on business, like to own guns, and think abortion is murder, then the Republican Party is your team. If Democrats outnumber Republicans, then you get Democratic rule in that district and vice versa. No problem, if everyone fits into one of the teams. But they don’t.

Joe is a union member, distrusts big corporations, but he is also a God-fearing gun owner. Jane wants to stop global warming but she also thinks government is too big and complicated. Which teams should they join?

Enter the ugly battle for the swing voter. The Democrats need members of the tax paying elite to fatten its welfare-mooching coalition, so they pander to professors and push pretentious preachers on PBS. The Republicans need some blue collar voters to round out its coalition of golf-playing corporate overlords so they feature clowns and buffoons on talk radio and run presidential candidates of limited vocabulary.

Each side nitpicks away at the other, trying to convince the swing voters that the other side is less competent and more corrupt. Those who agree significantly more with one team, join said team and then bend their thinking to fit in. Each side has its echo chambers to exhort the faithful and drown out inconvenient truths with noise. Stupidity is amplified.

But what happens if we switch to Score Voting? Joe and Jane can safely give their highest scores to candidates they actually agree with. Candidates in general have less incentive to toe their party’s lines, since you could have more than one Democrat and/or Republican on the ticket in the general election. Groupthink provides fewer rewards; people can think issue by issue. Collective stupidity wanes.

If government becomes a bit less stupid, it might become a bit less bad. And if it becomes a bit less bad, it might become a bit less period. Government grows in response to crisis. Lazy libertarians would do well to ditch the Atlas Shrugged scenario and push for Score Voting and other incremental reforms. It’s cheaper and safer than living on a floating island, or turning Cuba into an experiment in anarchocapitalism.


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Problem is power, not money

Before money was invented, the king knew he was king and the slave knew he was a slave. All money does is to give a numerical value to the levels on the food pyramid.

Potlatch

The Pacific Northwest Indian People didn't have access to metal until they were invaded by white people. Because of the climate (rain) it was difficult to preserve and store food and goods that they could manufacture. There was an old saying, "When the tide went out diner was served." In other words, fresh food was easy to obtain and life was relatively easy. Under the potlatch economy, one gained stature by giving stuff away. The potlatch was an intertribal feast. The tribe who gave away the most stuff "won."

But the Indian People had the same sort of social pyramid as did the white people. The Chief knew he was chief and the slave knew he was a slave. This, I think, is why people with billions in invested assets don't retire and enjoy life. Their enjoyment comes from having life and death power over the people on the bottom of the food pyramid.

The family with 20 billion has power over the family with only 10 billion. The "old money" families must hate Bill Gates, who claims his children will not grow up to be billionaires.


What’s REALLY at stake in the health care debate

Whether I get laid.

According to a recent study, a woman’s preference among male features is influenced by the mortality rates, life expectancy and impact of communicable disease on those around her. The worse the health statistics for her area, the better she likes masculine features. The better the health statistics, the less value she places on masculinity.

Why? Who knows, but people offer theories. Masculinity, manifesting a higher amount of testosterone, has trade-offs. A deep voice, stronger jaw line and bushier eyebrow are man's way of advertising good genes, dominance and likelihood to father healthier kids. Those attributes are also associated with infidelity, domestic violence and divorce. Women in different circumstances make different trade-offs. Women in less healthy environments find the benefits of greater masculinity relatively attractive and the detriments relatively unimportant. Women in more healthy environments tend to reach the opposite conclusion.

Fascinating, but so what? Each to her own. Celebrate whatever land you love, and whatever loves you land, right?

Fine. But the extent to which we live in a healthy environment or a sick one tends to be a social, not an individual, choice. In short, your votes determine whether or not I get laid. Please think about that the next time you’re in the ballot box; I know I do.

(Ok, don’t go OVERBOARD here; other people need to use that booth, too.)

For what it’s worth, Argentina seems to be pretty good environment for manly men. Lots of Old Spice there? On the other hand, meterosexuals might find optimal hunting in Belgium. And by passing the health care reform act, the US just took a big step away from Argentina and toward Belgium. So if future generations of Americans start to look curiously like Hercule Poirot and Tintin, you’ll know why.


The Hayek Project

I don't normally plug causes, but Jeffrey Friedman's Critical Review Foundation is one of the most important in contemporary academic libertarianism/classical liberalism. Here is an email I received from Jeff announcing the launch of a new project:

Dear Friends of the Critical Review Foundation,

The financial crisis has rubbed my nose in the cluelessness of economists about human ignorance. That, of course, is something that Austrian economists have long screamed about, but it takes immersion in economic literature to really see how bad it is.

And it is nearly as bad in political science, where objective interests and subjective "values" are usually taken to be the moving forces of politics, which leaves out the role of ideas, theories, ideologies, and the errors they may cause.

So I decided to start The Hayek Project, www.hayekproject.org, a website that will identify the Critical Review Foundation with Hayek while furthering our scholarly mission, which is directly in line with Hayek's life work: the promotion of awareness of social complexity, hence human ignorance, hence error in human behavior. It is a rich research agenda, since ignorance and error are so central to the human condition--and since complexity is so central to the modern condition.

The Project website will try to bring together writings that contribute to Hayek's own scholarly project, defined as drawing the attention of social scientists to the role of ideas (including ideas about a complex society that may be erroneous). Should we be so lucky as to be able to afford it, the Project will also promote scholarship along these lines by making research grants. Some day....

Jeff
----------------------
Jeffrey Friedman
Visiting Scholar, Dept. of Government, U. of Texas, Austin
Max Weber Fellow, Inst. for Advancement of the Social Sciences, Boston U.
Editor, Critical Review
www.criticalreview.com

In related news, my friend Dain Fitzgerald has begun a series of interviews with those who have published in Critical Review, probing the implications of these writings. The first interview, with Slavisa Tasic, can be accessed here.

Slavisa's article, "The Illusion of Regulatory Competence," was published in vol. 21, no. 4 ("The Age of Uncertainty"). Slavisa's article is right down the "ignorance and error" alley, and should become one of our most cited ever.